The destiny of mankind in the eschatological philosophy shared by the Abrahamic traditions of Judaism, Christianity, and Islam is ordained to travail through apocalyptic tribulations and violent end of one existence to usher in a new one bereft of suffering and immorality adorned by peace and justice.

The conflict between good and evil is established in the majority of sacred books, albeit with dissimilar references and terms. The Qur\'an has emphasized the existence of this distinction as well as the fight in the story of Adam\'s sons after the first division took place between them when Abel,

 A theory about the advent of Imam Al-Mahdi (a-s) based on Islamic teachings and beliefs. In the second part we will study who this Holy Imam (a-s) is, his life and lineage the sub title of the second part will be: The veracious leader of the true Islam. And each part will contain several divisions. As always I thank my readers and ask that they may forgive me of any errors in subject matter or grammatical. In the hope that ALLAH (swt) will be satisfied with the small effort of this study and project.

This is the time to spread the name and fill the whole world with the remembrance of Hazrat (a.s.) to invite the people towards his intellectual revolution to create the conditions favourable for his reappearance so that he (a.s.) may fill the earth with the sweet scent of his reappearance and the buds of, belief may bloom in the garden of his universal kingdom. Justice and knowledge may become widespread.

A momin should always mention Imam (A.S.) with the best of the titles. For example, Hujjat, Qaem, Mahdi, Sahibul Amr and Sahibuz-Zaman etc. He should refrain from uttering his actual name, which is the name of Holy Prophet (s.a.w.s.): (M - H - M - D).
There are varying opinions among the scholars, as regards the pronouncing of the name of Imam (A.S.).

This movement of humankind will be studied in the context of the socio-cultural conditions prevailing before the appearance of the 12th Imam (AS ). The socio-cultural conditions that will prevail before the appearance will be studied from two different angles.

Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,--any who believe in God and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.

Christian Zionist messianists are impelled by an imperialistic vision, of Jesus' impending arrival on earth as the Messiah, when he shall, so they believe, wipe out all his enemies (all non-Christians, presumably) and establish his global dominion, with his capital at Jerusalem. Meanwhile, Christian Zionists believe that they, as allegedly God's chosen people, will be spared the horrors of the global war that shall precede Jesus' advent, and will be miraculously wafted up to heaven, where they shall watch the final destruction of the world.

In the lights of Mahdism teachings Shia’ Muslims have to fight to the improvement of the world, to bring it closer to that model of perfect society that should bring peace to the world, to prepare the world for the coming of the Mahdi.

According to Muslim religion, the religious rule stands for the vital duty to aspire to Good and to avoid Evil, aspect which involves the social organization and the cooperation between people in order to accomplish its future tasks.
Unlike in Occidental society where P^gmatism and Rationalism prevail, in Islamic society, religion and Politics are interdependent and they cannot exist without each other

Supplications and salutations to the virtuous are appreciated by the Glorious Lord.
Supplicating for God's blessings are the best mode of worship and expression of humility before the Omnipotent Lord. Beseeching the Almighty-out of fear of the One and Only One-is a source of solace and calm conscience. Supplication wards off calamity and even decreed events. Supplication protects a person from enemies and increases livelihood manifold. Supplication is a means of blessing and of attaining a lofty status. And reciting salutations to the virtuous helps forge a bond with God's most immaculate and respected human beings. It also assists in the supplication's acceptance.

The Mahdi and Jesus (the latter in both Islamic and Christian traditions) engages in Eschatological Judgment of some kind against the unbelieving or rebellious.